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10 I am confident of you in the Lord that you will not take a different view, and that the one who is troubling you will bear the condemnation, whoever he may be.(A) 11 As for me, brothers, if I am still preaching circumcision,[a] why am I still being persecuted? In that case, the stumbling block of the cross has been abolished.(B) 12 Would that those who are upsetting you might also castrate themselves![b]

Freedom for Service.[c]

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Footnotes

  1. 5:11 Preaching circumcision: this could refer to Paul’s pre-Christian period (possibly as a missionary for Judaism); more probably it arose as a charge from opponents, based perhaps on the story in Acts 16:1–3 that Paul had circumcised Timothy “on account of the Jews.” Unlike the Gentile Titus in Gal 2:3, Timothy was the son of a Jewish mother. The stumbling block of the cross: cf. 1 Cor 1:23.
  2. 5:12 A sarcastic half-wish that their knife would go beyond mere circumcision; cf. Phil 3:2 and the note there.
  3. 5:13–26 In light of another reminder of the freedom of the gospel (Gal 5:13; cf. Gal 5:1), Paul elaborates on what believers are called to do and be: they fulfill the law by love of neighbor (Gal 5:14–15), walking in the Spirit (Gal 5:16–26), as is illustrated by concrete fruit of the Spirit in their lives.